Once More on Iran: Which Side Are You On?
Posted by Mike E on November 10, 2009
Kasama’s regular commentator Green-Red recently wrote that while the immediate upsurge is over, the question of Iran continues sharply on the U.S. left — and captures larger issues about whether we should embrace any forces in the Third World that (one way or another) run afoul of the U.S. Green-Red described his frustration meeting people who “think that since Ahmadinejad shakes hand and makes deals with Chavez, he’s gotta be a great progressive guy!”
Green-Red suggested that we post the following polemical piece (which he describes as “a very nice and SIMPLE article”). It appeared in International Socialist Review (Sept./Oct. 2009) as part of a column called “Critical Thinking.”
The events in Iran and political controversies around those events have been discussed extensively here on our Kasama site, starting with A Question over Iran: Can the People Make History or Not.
Iran: Which side are you on?
by Phil Gaspar
Why are some U.S. leftists siding with the repressive Iranian regime against pro-democracy protesters?
At the beginning of August, the government of Iran launched a trial against more than 100 of its most prominent opponents, claiming that they had conspired with foreign governments to overthrow the Iranian regime by organizing a campaign to discredit the legitimacy of the country’s presidential election in June. Among those accused were former vice president Mohammad Ali Abtahi, former deputy interior minister Mohammad Atrianfar, former deputy economic minister Mohsen Safai-Farahani, former deputy speaker of the Parliament Behzad Nabavi, and Nobel Peace Prize winner Shirin Ebadi, as well as various Iranians living outside the country. That the conservative theocratic Iranian government, which has faced widespread street protests since the disputed election, should respond to its critics in this way was perhaps not surprising. Sadly, however, over the past few months, similar accusations have been leveled against the protesters by sections of the U.S. left.
In fact a fierce debate has been raging on the left about the character of the protests in Iran and whether or not anti-imperialists in this country should support them. Neo-Stalinist groups like the Party for Socialism and Liberation (PSL) and the organization from which it split a few years ago, the Workers World Party (WWP), have predictably denounced the protesters as stooges of Western governments, and accused them of being secretly funded by U.S. government organizations like the National Endowment for Democracy.
Both PSL and the WWP operate on the principle that my enemy’s enemy is my friend, and have a history of supporting the repression of popular movements that challenge regimes that are opposed by the U.S. government. In 1956, the WWP supported the Soviet invasion of Hungary to crush a mass workers’ rebellion calling for greater freedom, and which had begun to establish factory councils. Similarly, the WWP backed the suppression of Solidarity, the mass independent trade union in Poland in the early 1980s, and the Chinese government’s brutal crackdown on the Tiananmen Square protests in 1989. In the case of Iran, the argument is that simply challenging the regime—no matter how repressive it may be—plays into the hands of the U.S. and other Western imperialist powers, who would dearly like to reverse the results of the country’s Islamic revolution in 1979.
Similar arguments have been made by a variety of other influential figures on the left including the Marxist sociologist James Petras, radical media critics Edward Herman (who has co-authored several books with Noam Chomsky) and David Peterson, and Yoshie Furuhashi, editor of MRZine, the daily Web magazine of the socialist journal Monthly Review. In fact MRZine has turned itself into a forum for critics of the Iranian protests and for apologetics for Iranian president Mahmoud Ahmadinejad, leading one member of the Monthly Review editorial board to resign.
Much of the controversy has focused on the election itself, in which official results gave Ahmadinejad an unexpected landslide victory over the main opposition candidate, Mir-Hossein Mousavi. With an official turnout of 85 percent, Ahmadinejad was awarded 63 percent of the votes versus Mousavi’s 34 percent. The results were so hard to believe that they resulted in the biggest street protests in Iran since the 1979 Revolution. But Petras, Herman and Peterson, Furuhashi, and others all argue that there is no serious evidence that the results were rigged. According to Herman and Peterson, for example, in an article published in late July, allegations of “massive vote fraud and a possible Mousavi majority are not based on any credible evidence whatsoever.”
Herman and Peterson point to a preelection poll that gave Ahmadinejad 34 percent of the vote and Mousavi 14 percent. But it is worth noting that the poll was conducted by telephone from outside the country by the Washington organization Terror Free Tomorrow: The Center for Public Opinion. As the Iranian historian Ervand Abrahamian points out, “the name and location of the polling organization” may well have influenced the results.
In any case, the poll was taken in May, several weeks before the election. Abrahamian notes,
“Once the actual electoral campaign—by law restricted to just ten days—got started, the race became much tighter.”
Abrahamian points to three factors that may have shifted public opinion:
• First, a series of TV debates in which Ahmadinejad was generally thought to do poorly. Herman and Peterson dispute this, claiming that Ahmadinejad won the debates, but their only source for this is Time magazine journalist Joe Klein, who does not speak Farsi;
• Second, Mousavi’s reputation as a populist who reduced income inequality when he was prime minister during the Iran-Iraq War of the 1980s;
• Third, the role of the women’s movement, spurred into activity by the prominent role of Mousavi’s wife, an outspoken defender of women’s rights, in the campaign.
The result was huge demonstrations around the country in favor of Mousavi. With the race apparently tightening, many observers expected that Ahmadinejad would not win over 50 percent of the vote and there would need to be a runoff. Newsweek cited an internal Iranian government poll that indicated that Mousavi would win twice as many votes as Ahamdinejad. According to Abrahamian, “To preempt this, the Interior Ministry, which was running the election and was headed by a millionaire friend of Ahmadinejad, acted decisively, giving Ahmadinejad not just a majority but such a resounding one that dwarfed the votes gained by his opponents.”
Abrahamian cites considerable circumstantial evidence that the elections were fixed:
The [Interior] minister purged unreliable civil servants from the electoral commission. He restricted the number of permits issued to poll observers; prevented some of them from entering the 45,000 polling stations; set up more than 14,000 mobile electoral trucks (making the vote easy to fiddle); printed far more ballot papers than there were eligible voters; cut off communications to Mousavi and [another reformist candidate, Mehdi] Karroubi’s headquarters on the day of the elections (Mousavi’s office in Qom were torched in a mysterious attack); and, as a clincher, at the end of the election day, broke precedent by not having the ballots tabulated on the spot but instead rushed to the ministry where they were “counted” by his aides.
There is additional evidence. Farideh Farhi, an expert on Iranian elections at the University of Hawaii, with detailed knowledge of district-by-district voting trends concluded that the result was “pulled out of a hat.” According to an analysis by the British non-governmental organization Chatham House (mentioned but rejected as speculative by Herman and Peterson), in order for Ahmadinejad to have won the 24.5 million votes awarded to him in the official tally, in a third of the country’s provinces he would have needed to receive the support “not only all former conservative voters, all former centrist voters and all new voters but also up to 44 percent of former reformist voters—despite a decade of conflict between these two groups.” And Sadeq Saba, an Iranian affairs analyst for the BBC, found that instead of being reported by province, the “results came in blocks of millions of votes,” with each candidate receiving almost exactly the same percentage in each block, with no significant regional differences in the vote, a result that went against “all precedent in Iranian politics.”
But whatever the results of the election, critics like Herman and Peterson are convinced that the ongoing protests that followed at the very least play into the hands of Western imperialism and may have been orchestrated from the outside. They describe the protests as “yet another campaign that fits well with one of [the U.S.] government’s longest-running programs of destabilization and regime change.” And they argue that calling for solidarity with the demonstrators “encourage[s] leftists to pull down their natural defenses against U.S. imperialism.”
Going beyond this, they claim “the protests are certainly not entirely ‘homegrown’ and have a pretty clear link both to direct destabilization campaigns and to the massive destabilizations imposed upon this region of the world by the United States and its allies.” Herman and Peterson even claim that opposition groups may have deliberately goaded the Iranian government into cracking down as part of a master plan:
“it wouldn’t be surprising if the Iranian financiers of the Mousavi campaign had concluded that they could achieve their political objectives best, not at the ballot box in June 2009, and not by arguing their case before the rigid bodies of Iran’s executive branch, but by tailoring their messages of dissent to foreign audiences, taking to the streets to provoke repressive responses by state authorities.”
These allegations are deeply insulting to the millions of people who have participated in the demonstrations, and in particular to the dozens who have been killed by the authorities and the thousands who have been arrested and sometimes brutally tortured. There is certainly a long history of failed U.S. attempts to destabilize the current Iranian regime, but there is no evidence that the continuing protests are in any way the result of outside manipulation. Indeed, both the leadership at the top and the movement on the streets have been unequivocal in their opposition to such interference, and in particular to the long history of U.S. intervention in the region. In the end, Herman and Peterson’s case comes down to nothing more than a rhetorical demand for supporters of the protesters to demonstrate that no Iranians are on the CIA payroll.
It is also nonsense to maintain that leftists cannot both unequivocally oppose U.S. imperialism and support the struggle for greater democracy, political freedom, women’s rights, independent unions, and other significant reforms in countries that are on Washington’s official enemies list. To maintain otherwise is by extension to believe that it would be better for movement activists in Iran simply to go home and tail behind the Ahmadinejad government because it is on the official U.S. enemies list.
Those who believe that the protests in Iran are strengthening U.S. imperialism are also missing the real dynamic of what is going on. The world economic crisis has created a huge split in the Iranian ruling class over both domestic and foreign policy, which has created an opening for a movement from below to emerge. While politicians like Mousavi and former president Ali Rafsanjani are attempting to use the protest movement for their own purposes, they have been pushed to take more radical positions as a result of the street demonstrations, deepening the split and making it impossible for the movement to be completely repressed. In late July the death of two young protesters in state custody and reports of the torture of political prisoners created such public outrage that Iran’s Supreme Leader, Ayatollah Ali Khamenei, was forced to close the detention center involved and denounce the treatment of the prisoners held there.
And while the demonstrators’ demands began as relatively modest, the dynamic of the protest movement has created the possibility of a much greater radicalization. As Abrahamian, for example, rightly notes,
“By denouncing children of the [Islamic] revolution as foreign-paid ‘counter-revolutionaries,’ Kahmenei, Ahmadinejad and their allies have alienated a considerable proportion of the population—maybe even the majority—and could end up transforming reformists into revolutionaries.”
To point this out is not to entertain fantasies of the imminent revolutionary overthrow of the current regime, but simply to be aware that the current crisis has created the possibility of rebuilding a genuinely left-wing revolutionary current in Iran for the first time since the left was wiped out by the Ayatollah Khomeini in the early 1980s. The future course of events in Iran is impossible to predict, but the potential emergence of a new left opposed to both U.S. imperialism and the current Iranian regime, is something that all genuine supporters of socialism and liberation can only embrace.
Phil Gasper is the editor of The Communist Manifesto: A Road Map to History’s Most Important Document (Haymarket Books, 2005) and a member of the ISR editorial board.




CPSA said
I haven’t read that issue of ISR, but have seen it in bookstores and it does have 10+ pages on Iran as I recall, probably worth the read. It took a while and I’m still embarrassingly ignorant on the subject, but I’ve gradually come around to the view that we should strongly support the opposition movement. Or at least parts of it. Anyone who knows Iran’s 20th century history knows this regime was only ever a tactical ally of any part of the (non-Islamic) left up to 1982, at the latest. There is an Islamic left, about which I know rather little. But the many powerful movements that characterizied Iran before the 1980s, while mostly still around nominally, are rather weak. If we want to look for people’s movements, the opposition is where we need to put our solidarity. It isn’t about Musavi or his natural class base, but most of the rest of the protest movement(s). It’s partly thanks to Kasama that I’ve gradually realized that.
sks said
The real question is, does it matter?
There are two reactionary movements within the Iranian protests: there is the hardcore pro-Mousavi people, who are essentially part of the system, but for many reasons, decided to directly challenge the result. On the other side there is the upper-middle class, and urban middle-class who wants western capitalism, and in some cases even the restoration of the Shah – and receive direct and indirect support from Britain and to a lesser extent the US – not to mention a number of pro-US and pro-British NGOs; this is not an homogenous grouping, ranging from right-wingers to social-democrats, but they are definitely interested in establishing a relationship of subjugation to the West – for many complex reasons. These constitute a plurality of the protests. Joining them are not insignificant groups form the ideological anti-imperialist left – which while driven underground still exists – and from other opposition forces, including national minorities (which in Tehran are well represented) and religious minorities like Sunnis. These represent the anti-imperialist side.
In fact, the situation is very similar in many respects to that of Solidarity in Poland – with the exception that there is no single umbrella grouping the protests.
While I am certainly glad to see the people taking to the streets, the events are complex and nuanced. So what really exasperates me from the US left in general is how shallow the analysis is – indeed, how “simple” the talk is, be it from the pro- or anti-protest perspective. For every US leftist supporting a reactionary theocracy for a mistaken view of what anti-imperialism is, we have another proclaiming the democratic revolutionaries who will topple the regime.
Both views are equally wrong – historically, strategically, and perhaps more important, they represents a line struggle between total alienation from the socialist movement as it exists in the USA, or capitulation to Liberalism. Very few voices are seriously engaging the events in Iran in any meaningful way, in particular referring to lessons that can apply to the struggle in the USA.
The ISR, for example, conveniently ignores equally valuable data analysis that differ strongly from that of Farideh Farhi – in particular those who while seeing outright fraud happening, determined that even accounting for fraud the result for President wouldn’t have changed. This is important – the ISR is focusing on the weakest point of the argument, and that which plays into the hands of liberalism and imperialism. Rather than providing an understanding of the social relations that still fuel the protests, this article is basically a sectarian platitude that provides no insight, no lessons, and no exploration other than to say “those who disagree with us are wrong, cause we say so”.
We seem to have lost the courage of the dialectic, of the nuanced analysis, and of the ability to see the trees from the forest…
Hameed said
I would like to start with a question, is one reason enough to judge and support a political system or a political leader?
The base of judgment of PSL, WWP, and other leftists in the US who support the recent election in Iran is only one unproven reason, Mr. Ahmadinejad is anti imperialism so the leftists should support him regardless of his other back-warded ideas and beliefs. The outcome of this unilateral approach to one of the most important political issue of our time-rising Islamic ideology- could be disastrous and those who are supporting leaders like Mr.Ahmadinejad just because they take anti-imperialism positions should be accountable for their supports. This is like the leftists at the Hitler’s time supported him just because he was anti European colonial powers of the time. This is a known fact that Hitler hates leftists and their ideology and other progressive ideas more than any thing else in the world. Fortunately in that time the leftists’ approach to the Nazism was much wiser than the approach of some leftists in our time.
In order to judge any political system or leader there are some certain criteria that should be considered. These criteria are but not limited to policies about social justice,wealth distribution, women freedom, human rights, ethnic and religion,respect to the country’s citizens,labor unions, parties and other social and political associations policies,the economy, governance, the international and foreign policies, and more.
A glance to Mr. Ahmadinejad report card reveals that his grade in almost all of these important issues is very poor and in a realistic evaluation he is against any progressive ideas of our time. Supporting a leader like him just because he uses a harsh language against Western world particularly the US is not justifiable and shows the poor knowledge of the supporters about Iran’s situation,Mr.Ahmadinejad’s back-warded beliefs, and the recent uprising of Iranian people for justice and against the militarization of Iranian government by the behind scene military supporter of Mr.Ahmadinejad.
To give an eye opening example and recommendation to these supporters, it is recommended that they do some research about the privatization policies of Mr. Ahmadinejd. In the recent years he has sold a major part of government profitable companies to the private sector with a price much lower than the actual price of these companies. Now, the question is, a leader like him with strong beliefs to capitalistic principles can be truly anti imperialism? This is a question that should be addressed by those who support him.
It sounds that nothing is important for American leftists supporters of him, but his baseless rhetoric against the US. I would like to ask them do change their mechanical thinking and analyzing any phenomenon including Mr.Ahmadinejad phenomenon.
In addition, calling Iranian peoples whose blood have painted the streets of Iran mercenaries of foreign power is so unfair. This is a cardinal political mistake to demote the people who are against a questionable election and a coming military tyranny specially if it be heard from the left. This type of support just provide unjust approval for more blood shed in Iran.
Green Red said
Thanks a lot Hameed, i was waiting for a fair saying about this whole argument, then have a say, in trying to have the faulty attitude and positions of leftists in the imperialist countries. Thanks for joining the discussion and now let us watch how others can come and stand for this wrong – shameful -position taking.
nando said
We state our views, and argue for them. But why say (ahead of time) that those who may disagree with us can only be “shameful.” Do you already know that you have nothing to learn from them?
In particular, I think there is a legacy among us communists that anyone who disagrees with us is morally fucked (somehow) — that they must be dishonest, or of “alien” class nature or whatever.
I think that it is wrong to support the Iranian government — it is mechanical, and short-sighted, and it is ultimately a sign of pessimism that the people (themselves!) can generate a revolutionary movement for something truly better. But I will not announce (ahead of time) that anyone who disagrees with me is “shameful” — i’d rather welcome their thoughts, and judge their arguments.
Green Red said
Thanks Nando for pointing your sentiment.
Look brother. There was a time that anything evil that was done by Soviet Union’s satelite regimes, still, that would be justified. Also communist opposition parties sometimes would start talking nice about their own dictator regime since a good deal had satisfied the big brother.
Same applied to China’s friends too and for long time their fallacy was ignored. I can bring you quotation from honorable Sison who mistakenly is saying that Vietnam or anybodyelse should not touch Kampochea… many foreign poliices mistakes have been done by all “communist” countries.
Now, imagine since a reactionary regime, with dictators like Ahmadinejad makes agreements with Cuba and Venezuela but, does that change a bit of Iran’s own reality?
When I talk about Shame, I am inviting friends, who are associated with groups associated with the above mentioned parties, such as IAC to come and justify the terrible positions they have taken throughout times. For example in the latest assembly of International League for People’s Struggle, one of the statements that EVERYBODY, except Internationa Action Center signed and supported wholeheartedly. What was that “Resolution”? It was On the 20th anniversary of the massacre of political prisoners in Iran where after the end of the Iraq Iran war, suddenly almost all political prisoners were executed and their bodies pushed into soil without any ceremony.
Almost half of those political prisoners were communists (it also included People’s Mojahedeen of Iran and other sort of opposition groups) And IAC reps did not sign and support this one.
http://www.ilps-web.com/index.php?option=com_content&task=view&id=1019&Itemid=49
Look, having an economical relationship with Cuba doesn’t make somebody a saint or a government progressive. During the time when China, others formed non alligned countries group, were they all progressive countries joining them?
Where is the decency and humanism in people who support such bloody regimes just for their verbal attacks toward the US and Israel?
Dear Nando, I hope you comprehend my meaning.
Ahmad Farsi said
In my opinion, what we are missing here is the class contents of the analysis.
Especially in regards to C.P.s of the “Ex pro Russian Line”. However, the same goes for the rest of them.
There has been more than 50 years of ideological struggle against this type of revisionism. Plus, years of concrete experience with their anti-proletarian and anti democratic, internal and foreign policies. If the myth of them being “proletarian” and “Anti-Imperialist” still exists, we must be able to analyze the class root of this ideology. Of course, their class roots differ from one society to another by the society’s class structure and relations.
In Iran, we were able to analyze the persistence of this ideology to the class interest of the middle & petty bourgeoisie, since they have no chance of survival unless they are able to put themselves at the point of a state-capitalist hierarchy. This is the only way for them to accumulate enough capital to become strong enough to compete with the other monopolies. We saw with our own eyes that this process was taken by this strata of bourgeoisie after the “Islamic Revolution” and the evolution of some of their elements to the biggest monopolies in Iran and the World. Funny thing was, they got rid of the “Left” decoration of their ideology, after achieving their goals. But, in Iran, they are still known as the “Left Islamists”.
Therefore, it is obvious that in the process of Class Struggle, in any society, they would side with the anti-revolution against the revolutionary people. Hoping to convince them to join the revolutionary forces, is a futile effort. One should concentrate her/his energy in educating the masses, rather than wasting it on such groups.
Ty said
Gasper writes:
This in my opinion is the major sleight-of-hand that the ISO is pulling. Those on the left who did not join the chorus signing the praises of the Iranian opposition movement are somehow accused of telling Iranian workers they can do no better and must support Ahmadinejad. That’s ridiculous. Those who drawn an analogy between this movement and the “color revolutions” have not sworn off all movements against the IRI, and some of them have even talked about the need for opposition to Ahmadinejad with anti-imperialist politics.
Gasper does not take into account that these protests did have an economic program in addition to their other demands. Mousavi was promising to take on Ahmadinejad’s “alms-based” economy (i.e. the welfare to the poor) and this made him a favored candidate among the country’s north Tehrani elite. There were enough eyewitness accounts of the poorest regions of the country voting in huge numbers for Ahmadinejad, that any socialist analysis should take it into account. Some have said this is just like “Kansas voting for Bush,” but I’m not so sure.
Now, if you want to make an argument that these class dynamics should be treated as secondary to the democratic demands of the movement, fine — do that. But don’t act like this movement was just a collection of good slogans. Let’s be real about who filled its ranks. Let’s be real about the fact that the Shah’s flags were all over the “pro-democracy” protests in the United States. Let’s be real that there was an anti-Palestinian, anti-Arab current in those protests, with folks carrying signs like, “I’ll die for Iran — never for Palestine.” And let’s be real that the Pentagon and its subsidiary thinktanks were totally considering the green revolution in the context of regime change. Again, you can argue that these factors should all be considered secondary, but make that argument.
Are all grievances against the Islamic Republic worth supporting? When does “it is right to rebel” turn into “The movement is everything, the final goal: nothing?”
By the way, folks are taking swipes at the PSL position, but they’re the only group that actually had members there giving an eyewitness account.
http://www.pslweb.org/site/News2?page=NewsArticle&id=12641
http://www.pslweb.org/site/News2?page=NewsArticle&id=12383
http://www.pslweb.org/site/PageServer?pagename=video
As for the “trade unions” in support of the struggle, I’d like to see the Farsi of the “print workers” whose declaration the ISO ran a few months back. It read like a fabrication, to be perfectly honest, and there’s no mention of that group anywhere else on the web.
Chadli said
An analysis about Iran that begins and is centered on the political standpoints of the clashing ruling factions of that theocratic regime is very likely to muddle any attempt to answer the question “which side should we be on?”. It tends to delimit the choice between Ahm and Mousavi and leaves out of the equation the interest and demands of Iranian people, spanning from bourgeois liberals, Westernized students, to oppressed workers and long-disnfrachised women, who can be united around the common aspiration of an Iran without its blood-thirsty run and an Iran not necessarily fawning to the West.